Keyword: «philosophy of law»

The paper shows the difference between the interpretation of the law time as the legalization of the conditions of action of the different legal rules and legal understanding of time as a prerequisite for the emancipation of the legal consciousness. The latter interpretation is developing the mainstream phenomenological methodology, especially the constitutive analysis. As a result, the traditional view of legal time complemented by a characteristic of a temporality, which is found in the experience of justice. Thus passive syntheses using time perspective of the justice to find the reason the stability of the existence of I, its inclusion in the synchronization process and discipline produced the "official" legal time. Active synthesis focused on the constitution of the new and shaping of old meanings, "revolutionizing" of justice, and I experienced legal time is becoming ever more intense. Wherein legal I do not identify with the dominant stability, and with expectations actualization of its the existence. That is why I am committed to “modernize” that it is included in the prospects for the existence of the other people.

The state, as a social principle, is called upon to carry out what no individual can do in the universe. The state is the bearer of a social idea, opposite and, usually, hostile to the idea of individualism. It is logical to consider the normal state of a person when he is equally a social being and an individual being; develops in himself everything that can and should be the property of an individual exclusively, as well as what goes beyond the personal and can be realized only through communication with other people who have formed their relationships in the material and ideal worlds. It is no coincidence that Cicero's first two major philosophical works relate to political philosophy.