Keyword: «classical philosophy»

The author describes the problem of interpretation of the phenomenon of knowledge. A brief review of the classical interpretations of this notion in the context of the opposition to the epistemological paradigm of rationality and sensuality is given.

The change of attitude to language in the history of philosophy is considered. Classical philosophy has little interest in language: for it language must be an obedient tool of our mind, not affecting thinking and cognition. Non-classical philosophy questions the sovereignty of reason: language is considered in it as one of the factors that determines the mind at an unconscious level. Questions about the relationship between language and thinking, language and reality are undoubtedly philosophical in nature. Considering them, we reflect the universal conditions of our experience. Kant considered the analysis of these conditions as the task of transcendental philosophy. Language and its influence on our spiritual activity cannot be viewed from the outside as an ordinary object.

the essay analyses how philosophical ideas about the main functions of the language are developing. Classical philosophy regarded language first of all as a cognitive tool. For it the language is an external expression of thought. Communicative function seemed to be trivial and was not considered seriously. One-sided logical approach prevailed also in the XXth century analytical philosophy. It regarded the language of science as an empirical form of knowledge. If we seriously acknowledge the social nature of language, we should admit its communicative function as the main one. The third function ties together those two ones: language is a depository of cultural tradition and means of its transmission to new generations. Through the language we adopt the ways of understanding, analysis, classification of the reality, which are characteristic of our age and culture. It enables man to act as a subject of knowledge.