Keyword: «traditional values»

The article dwells on O. Sivun’s pop-art novel «Brand», paying attention to its structure, the character’s per-sonality, the brand influence on mass consumption society. Emphasis is placed on a man surrendering his life to brands, simulacre, imitation thus losing his individuality. The life of society and the individual turns into a conveyor. It is pointed out that devaluation of conventional values is carried out through the transfor-mation of consciousness and conversion of cultural codes.

The Bolshevist concept of socialism implied a controversy between, on the one part, an urge to capture and democratize the culture and, on the other part, to "flush" the bearers of Russian culture, such as noblemen and bourgeoisie, with a view to build a new society. The foundation of the cultural revolution intended to solve the industrialization problems was formed with low general culture, low-mindedness of the popular majority (focus on the interests of the marginal population) and, at the same time, invincible belief that outstanding achievements justify the immense price of the watershed period's reforms.

The article deals with educational aspects of teaching the discipline theoretical mechanics, ways of integrating natural science and humanitarian cultures.

The trials of recent years, which Russia and the whole world are going through, force a person to make decisions and make a value choice. In this regard, it is very important what set of values will be decisive for the individual, especially for those who are at the initial stage of their formation. One of the measures that universities can take to solve the problem of forming value orientations of modern youth is the introduction of the discipline "Fundamentals of Russian Statehood" into the curriculum. The purpose of the publication is to provide an opportunity to exchange the first teaching experience and, at the same time, a new look at the complex problem of Russian statehood. The study was conducted by the method of theoretical analysis of the existing methodological, pedagogical and ideological experience of spiritual and moral education. The authors also used the questionnaire method. In this article, the interpretation of the categories "values", "traditional Russian spiritual and moral values" is carried out, since the accuracy of defining the semantic load of the main concepts is extremely important for any social knowledge. Based on the analysis, the characteristics of the concept "values" are identified. The emphasis is placed on the fact that the content of the new discipline with traditional values implies their thorough and in-depth study regardless of the specialization of the university and its geographical location. It is noted that during the teaching of the discipline it is necessary to constantly establish connections between the five thematic units. Traditional values should be used as one of the unifying elements between the thematic units of the course. The authors showed the potential of content filling of the course structure with traditional values and its effective implementation using the example of such a system-forming value as a strong family. A number of exercises and tasks aimed at understanding the most important role of the family in modern society and the state were presented. The theoretical significance of the study lies in the presentation of the special role of traditional spiritual and moral values in teaching the discipline "Fundamentals of Russian Statehood" and a special view of the family and family values in the context of strengthening the foundations of the state. The practical significance of the study lies in the possibility of applying expanded knowledge of the key concepts of the course in teaching practice, the use of methodological techniques, exercises in the study of individual topics that were developed by its authors in the process of teaching and presented in this article.

The article examines the influence of canonical norms on the content of law. The importance of religious norms is proven by the fact that in the modern form of the state there are elements of theocracy, which is considered not in the narrow sense as a form of government (or form of state), but as a certain system of power relations based on spiritual and moral values.